Birkat HaMazon at a Bris

At the meal after a bris, the grace after meals has its own zimun and a Harachaman for the bris. This page puts them in order, with Hebrew, transliteration and English.

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Zimunזִימוּן

When eating with 3+ adults — say zimun

שלושה שאכלו כאחד חייבין בזימון, וכך מזמנין:When three or more males, aged 13 or older eat together one of them leads the group in reciting the Birkas Hamazon.

המזמן אומר:The leader begins by saying:

רַבּוֹתַיrabosay נְבָרֵךְn'voraych:

“Gentlemen, let us say the blessing:

המסובים עונים:The others respond:

יְהִיy'hi שֵׁםshaym יְהֹוָהAdonoy מְבֹרָךְm'voroch מֵעַתָּהmay'atoh וְעַד־עוֹלָםv'ad olom:

The Name of Adonoy will be blessed from now forever.

וחוזר המזמן:The leader repeats:

יְהִיy'hi שֵׁםshaym יְהֹוָהAdonoy מְבֹרָךְm'voroch מֵעַתָּהmay'atoh וְעַד־עוֹלָםv'ad olom:

“The Name of Adonoy will be blessed from now forever.”

וממשיך:The leader continues: (the words “our God” are substituted for “Him” and “He” if ten males are in the group):

בִּרְשׁוּתbirshus מָרָנָןmoronon וְרַבָּנָןv'rabonon וְרַבּוֹתַיv'rabosay נְבָרֵךְn'voraych

בעשרה

אֱלֺהֵElohayֽינוּynu

שֶׁאָכַshe'ochaֽלְנוּl'nu מִשֶּׁלּוֹmishelo:

“With your permission our masters and teachers, Let us bless (our God,) Him, for we have eaten of His bounty.”

המסובים עונים:The others respond accordingly:

בָּרוּךְBoruch

בעשרה

אֱלֺהֵElohayֽינוּynu

שֶׁsheֽאָכַochaֽלְנוּl'nu מִשֶּׁלּוֹmishelo וּבְטוּבוֹuv'tuvo חָיִchaiֽינוּynu:

Blessed is (our God) He for we have eaten of His bounty and through His goodness we live.

מי שלא אכל עונה:One who did not eat, responds:

בָּרוּךְBoruch

בעשרה או יותר

אֱלֹהֵינוּElohaynu

וּמְבוֹרָךְum'voroch שְׁמוֹsh'mo תָּמִידtomid לְעוֹלָםl'olom וָעֶדvo'ed:

Blessed is (our God) He, and His Name constantly, forever and ever.

וחוזר המזמן:The leader repeats:

בָּרוּךְBoruch

בעשרה

אֱלֺהֵElohayֽינוּynu

שֶׁsheֽאָכַochaֽלְנוּl'nu מִשֶּׁלּוֹmishelo וּבְטוּבוֹuv'tuvo חָיִchaiֽינוּynu:

“Blessed is (our God) He for we have eaten of His bounty and through His goodness we live.”

ויש המוסיפים: בָּרוּךְ הוּא וּבָרוּךְ שְׁמוֹ:Some add: Blessed is He and blessed is His Name.

Zimun at a bris mealזִימוּן לִסְעוּדַת בְּרִית מִילָהBris only

At a bris meal — zimun

המזמן:The leader:

רַבּוֹתַיrabosay, נְבָרֵךְn'voraych!

Gentlemen, let us bless!

המסובים והמזמן:The others and the leader:

יְהִיy'hi שֵׁםshaym יְהֹוָהAdonoy מְבֹרָךְm'voroch מֵעַתָּהmay'atoh וְעַדv'ad עוֹלָם׃olom

May the Name of Hashem be blessed from now and forever.

נוֹדֶהnodeh לְשִׁמְךָl'shimcho בְּתוֹךְb'soch אֱמוּנַיemunay בְּרוּכִיםb'ruchim אַתֶּםatem לַיהֹוָהla'Adonoy.

We will thank Your Name among my faithful ones; you are blessed to Hashem.

בִּרְשׁוּתbirshus אֵלEl אָיוֹםoyom וְנוֹרָאv'noro מִשְׂגָּבmisgov לְעִתּוֹתl'itos בַּצָּרָהbatzoroh אֵלEl נֶאְזָרnezor בִּגְבוּרָהbigvuroh אַדִּירadir בַּמָּרוֹםbamorom יְהֹוָהAdonoy.

With the permission of God, awesome and feared, a stronghold in times of distress, God girded with might: Hashem is mighty on high.

נוֹדֶהnodeh לְשִׁמְךָl'shimcho בְּתוֹךְb'soch אֱמוּנַיemunay בְּרוּכִיםb'ruchim אַתֶּםatem לַיהֹוָהla'Adonoy

We will thank Your Name among my faithful ones; you are blessed to Hashem.

בִּרְשׁוּתbirshus הַתּוֹרָהha'Torah הַקְּדוֹשָׁהhak'doshoh טְהוֹרָהt'horoh הִיאhi וְגַםv'gam פְּרוּשָׁהp'rushoh צִוָּהtzivoh לָנוּlonu מוֹרָשָׁהmoroshoh מֹשֶׁהMoshe עֶבֶדeved יְהֹוָהAdonoy.

With the permission of the holy Torah, pure and also explained, which Moshe, the servant of Hashem, commanded us as a heritage.

נוֹדֶהnodeh לְשִׁמְךָl'shimcho בְּתוֹךְb'soch אֱמוּנַיemunay בְּרוּכִיםb'ruchim אַתֶּםatem לַיהֹוָהla'Adonoy

We will thank Your Name among my faithful ones; you are blessed to Hashem.

בִּרְשׁוּתbirshus הַכֹּהֲנִיםhakohanim וְהַלְוִיִּםv'hal'viyim אֶקְרָאekro לֵאלֹהֵיlaylohay הָעִבְרִיִּיםho'ivriyim אֲהוֹדֶנּוּahodenu בְּכָלb'chol אִיִּיםiyim אֲבָרְכָהavor'choh אֶתes יְהֹוָהAdonoy.

With the permission of the Kohanim and the Levi'im, I call to the God of the Hebrews, I will thank Him in every land: I will bless Hashem.

נוֹדֶהnodeh לְשִׁמְךָl'shimcho בְּתוֹךְb'soch אֱמוּנַיemunay בְּרוּכִיםb'ruchim אַתֶּםatem לַיהֹוָהla'Adonoy

We will thank Your Name among my faithful ones; you are blessed to Hashem.

בִּרְשׁוּתbirshus מָרָנָןmoronon וְרַבָּנָןv'rabonon וְרַבּוֹתַיv'rabosay אֶפְתְּחָהeft'choh בְּשִׁירb'shir פִּיpi וּשְׂפָתַיus'fosay וְתֹאמַרְנָהv'somarnoh עַצְמוֹתַיatzmosay בָּרוּךְBoruch הַבָּאhabo בְּשֵׁםb'shaym יְהֹוָהAdonoy.

With the permission of our masters, teachers and gentlemen, I open my mouth and lips in song, and my bones will say: Blessed is he who comes in the Name of Hashem.

נוֹדֶהnodeh לְשִׁמְךָl'shimcho בְּתוֹךְb'soch אֱמוּנַיemunay בְּרוּכִיםb'ruchim אַתֶּםatem לַיהֹוָהla'Adonoy

We will thank Your Name among my faithful ones; you are blessed to Hashem.

המזמן:The leader:

בִּרְשׁוּתbirshus מָרָנָןmoronon וְרַבָּנָןv'rabonon וְרַבּוֹתַיv'rabosay, נְבָרֵךְn'voraych אֱלֹהֵינוּElohaynu שֶׁאָכַלְנוּshe'ochalnu מִשֶּׁלּוֹmishelo.

With the permission of our masters, teachers and gentlemen, let us bless our God, of Whose bounty we have eaten.

המסובים עונים והמזמן חוזר:The others respond, and the leader repeats:

בָּרוּךְBoruch אֱלֹהֵינוּElohaynu שֶׁאָכַלְנוּshe'ochalnu מִשֶּׁלּוֹmishelo וּבְטוּבוֹuv'tuvo חָיִינוּchoyinu.

Blessed is our God, of Whose bounty we have eaten, and through Whose goodness we live.

First brocho — Hazon es hakolבִּרְכַּת הַזָּן

בָּרוּךְBoruch אַתָּהato יְהֹוָהAdonoy אֱלֺהֵElohayֽינוּynu מֶmeֽלֶךְlech הָעוֹלָםho-olom הַזָּןhazon אֶת־הָעוֹלָםes ho-olom כֻּלּוֹkulo בְּטוּבוֹb'tuvo בְּחֵןb'chayn בְּחֶb'cheֽסֶדsed וּבְרַחֲמִיםuv'rachamim הוּאhu נוֹתֵןnosayn לֶleֽחֶםchem לְכָל־בָּשָׂרl'chol bosor כִּיki לְעוֹלָםl'olom חַסְדּוֹchasdo וּבְטוּבוֹuv'tuvo הַגָּדוֹלhagodol תָּמִידtomid לֺא־חָסַרlo chosar לָloֽנוּnu וְאַל־יֶחְסַרv'al yechsar לָloֽנוּnu מָזוֹןmozon לְעוֹלָםl'olom וָעֶדvo'ed בַּעֲבוּרba'avur שְׁמוֹsh'mo הַגָּדוֹלhagodol כִּיki הוּאhu אֵלEl זָןzon וּמְפַרְנֵסum'farnays לַכֹּלlakol וּמֵטִיבumaytiv לַכֹּלlakol וּמֵכִיןumaychin מָזוֹןmozon לְכָל־בְּרִיּוֹתָיוl'chol b'riyosov אֲשֶׁרasher בָּרָאboro: בָּרוּךְBoruch אַתָּהato יְהֹוָהAdonoy הַזָּןhazon אֶת־הַכֹּלes hakol:

Blessed are You, Adonoy our God, King of the Universe, Who nourishes the entire world with His goodness, with favor, with kindness, and with mercy.

Second brocho — Nodehבִּרְכַּת הָאָרֶץ

נוֹדֶהnodeh לְּךָl'cho יְהֹוָהAdonoy אֱלֺהֵElohayֽינוּynu עַלal שֶׁהִנְחַshehinachֽלְתָּl'to לַאֲבוֹתֵla'avosayֽינוּynu אֶeֽרֶץretz חֶמְדָּהchemdoh טוֹבָהtovoh וּרְחָבָהur'chovoh וְעַלv'al שֶׁהוֹצֵאתָshehotzaysoֽנוּnu יְהֹוָהAdonoy אֱלֺהֵElohayֽינוּynu מֵאֶmay'eֽרֶץretz מִצְרַmitzraֽיִםyim וּפְדִיתָuf'disoֽנוּnu מִבֵּיתmibays עֲבָדִיםavodim וְעַלv'al בְּרִיתְךָb'ris'cho שֶׁחָתַshechosaֽמְתָּm'to בִּבְשָׂרֵbivsorayֽנוּnu וְעַלv'al תּוֹרָתְךָTorasecho שֶׁלִּמַּדְתָּshelimadtoֽנוּnu וְעַלv'al חֻקֶּchukeֽיךָycho שֶׁהוֹדַעְתָּshehodatoֽנוּnu וְעַלv'al חַיִּיםchayim חֵןchayn וָחֶvocheֽסֶדsed שֶׁחוֹנַנְתָּshechonantoֽנוּnu וְעַלv'al אֲכִילַתachilas מָזוֹןmozon שָׁאַתָּהsho'atoh זָןzon וּמְפַרְנֵסum'farnays אוֹתָosoֽנוּnu תָּמִידtomid בְּכָל־יוֹםb'chol yom וּבְכָל־עֵתuv'chol ays וּבְכָלuv'chol שָׁעָהsho'oh:

We thank You, Adonoy, our God, for Your parceling out as a heritage to our fathers, a land which is desirable, good, and spacious; for Your bringing us out, Adonoy, our God, from the land of Egypt, and redeeming us from the house of bondage; for Your covenant which You sealed in our flesh; for Your Torah which You taught us; for Your statutes which You made known to us; for the life, favor, and kindness which You granted us; and for the provision of food with which You nourish and maintain us constantly, every day, at all times and in every hour.

Close of the second brochoוְעַל הַכֹּל

וְעַלv'al הַכֹּלhakol יְהֹוָהAdonoy אֱלֺהֵElohayֽינוּynu אֲנַanaֽחְנוּch'nu מוֹדִיםmodim לָךְloch וּמְבָרְכִיםum'vor'chim אוֹתָךְosoch יִתְבָּרַךְyisborach שִׁמְךָshimcho בְּפִיb'fi כָּל־חַיkolchai תָּמִידtomid לְעוֹלָםl'olom וָעֶדvo'ed כַּכָּתוּבkakosuv וְאָכַלְתָּv'ochalto וְשָׂבָv'sovoֽעְתָּ'to וּבֵרַכְתָּuvayrachto אֶת־יְהֹוָהes Adonoy אֱלֺהֶeloheֽיךָycho עַל־הָאָal ho'oֽרֶץretz הַטּוֹבָהhatovoh אֲשֶׁרasher נָתַן־לָךְnosan loch בָּרוּךְBoruch אַתָּהato יְהֹוָהAdonoy עַל־הָאָal ho'oֽרֶץretz וְעַל־הַמָּזוֹןv'al hamozon:

For everything Adonoy, our God, We thank You and bless You. Blessed be Your Name through the mouth of all the living, constantly, forever, as it is written: When You have eaten and are satisfied, You will bless Adonoy, your God, for the good land which He has given to you. Blessed are You, Adonoy, for the land and for the food.

Third brocho — Racheimרַחֵם

רַחֵםrachaym יְהֹוָהAdonoy אֱלֺהֵElohayֽינוּynu עַל־יִשְׂרָאֵלal Yisroel עַמֶּameֽךָcho וְעַלv'al יְרוּשָׁלַy'rusholaֽיִםyim עִירֶireֽךָcho וְעַלv'al צִיּוֹןTzion מִשְׁכַּןmishkan כְּבוֹדֶk'vodeֽךָcho וְעַלv'al מַלְכוּתmalchus בֵּיתbays דָּוִדDovid מְשִׁיחֶMashiachֽךָcho וְעַל־הַבַּv'al habaֽיִתyis הַגָּדוֹלhagodol וְהַקָּדוֹשׁv'hakodosh שֶׁנִּקְרָאshenikro שִׁמְךָshimcho עָלָיוolov אֱלֺהֵElohayֽינוּynu אָבִoviֽינוּynu רְעֵr'ayֽנוּnu זוּנֵzunayֽנוּnu פַּרְנְסֵparn'sayֽנוּnu וְכַלְכְּלֵv'chalk'layֽנוּnu וְהַרְוִיחֵv'harvichayֽנוּnu וְהַרְוַח־לָv'harvach loֽנוּnu יְהֹוָהAdonoy אֱלֺהֵElohayֽינוּynu מְהֵרָהm'hayroh מִכָּל־צָרוֹתֵmikol tzorosayֽינוּynu וְנָאv'no אַל־תַּצְרִיכֵal tatzrichayֽנוּnu יְהֹוָהAdonoy אֱלֺהֵElohayֽינוּynu לֺאlo לִידֵיliday מַתְּנַתmat'nas בָּשָׂרbosor וָדָםvodom וְלֺאv'lo לִידֵיliday הַלְוָאָתָםhal'vo'osom כִּיki אִםim לְיָדְךָl'yod'cho הַמְּלֵאָהham'lay'oh הַפְּתוּחָהhap'suchoh הַקְּדוֹשָׁהhak'doshoh וְהָרְחָבָהv'hor'chovoh שֶׁלֺּאshelo נֵבוֹשׁnayvosh וְלֺאv'lo נִכָּלֵםnikolaym לְעוֹלָםl'olom וָעֶדvo'ed:

Have compassion, Adonoy, our God, on Israel, Your people, on Jerusalem, Your city, on Zion, the dwelling place of Your glory, on the kingship of the house of David, Your anointed; and on the great and holy House upon which Your Name is called. Our God, our Father tend us, nourish us, maintain us, sustain us, relieve us and grant us relief Adonoy, our God, speedily from all our troubles. Adonoy, our God—may we never be in need of the gifts of men nor of their loans, but only of Your hand which is full, open, holy and generous, so that we may not be shamed nor humiliated forever and ever.

Close of the third brochoוּבְנֵה יְרוּשָׁלַיִם

שכח לומר רצה בשבת או יעלה ויבא בראש חודש ויום טוב וחול המועד ונזכר קודם שאמר השם מברכת בונה ירושלים אומרו שם אבל אם אמר השם אם נזכר קודם שהתחיל הטוב והמטיב ראה להלן דיני שכחה:If you forgot to say רְצֵה or יַעֲלֶה וְיָבֹא and became aware of it before starting the fourth blessing (הַטּוֹב וְהַמֵּטִיב), or even if you are in doubt, see below for the appropriate blessing.

וּבְנֵהuv'nay יְרוּשָׁלַy'rusholaֽיִםyim עִירir הַקּhakֹֽדֶשׁdesh בִּמְהֵרָהbimhayroh בְיָמֵv'yomayֽינוּynu: בָּרוּךְBoruch אַתָּהato יְהֹוָהAdonoy בּוֹנֵהbonay בְרַחֲמָיוv'rachamov יְרוּשָׁלָy'rusholoֽיִםyim, אָמֵןOmayn:

Rebuild Jerusalem, city of the Holy Sanctuary, speedily, in our days. Blessed are You, Adonoy, Builder of Jerusalem in His mercy. Amein.

Compensatory brochos (if forgotten)דִּינֵי שִׁכְחָה

If you forgot Retze / Yaale V’Yavo

דיני שכחה:The following blessings are said in the event you forgot to say רְצֵה or יַעֲלֶה וְיָבֹא and reminded yourself before starting the fourth blessing, הַטּוֹב וְהַמֵּטִיב.

בשבת אומר:If you forgot to say רְצֵה on Shabbos:

בָּרוּךְBoruch אַתָּהato יְהֹוָהAdonoy אֱלֺהֵElohayֽינוּynu מֶmeֽלֶךְlech הָעוֹלָםho-olom אֲשֶׁרasher נָתַןnosan שַׁבָּתוֹתshabosos לִמְנוּחָהlimnuchoh לְעַמּוֹl'amo יִשְׂרָאֵלYisroel בְּאַהֲבָהb'ahavoh לְאוֹתl'os וְלִבְרִיתv'livris: בָּרוּךְBoruch אַתָּהato יְהֹוָהAdonoy מְקַדֵּשׁm'kadaysh הַשַּׁבָּתhaShabos:

Blessed are You, Adonoy our God, King of the Universe, Who gave Shabbosos for rest to His people Israel with love for a sign and a covenant. Blessed are You Adonoy, Sanctifier of Shabbos.

בראש חודש:If you forgot to say יַעֲלֶה וְיָבֹא on Rosh Chodesh:

בָּרוּךְBoruch אַתָּהato יְהֹוָהAdonoy אֱלֺהֵElohayֽינוּynu מֶmeֽלֶךְlech הָעוֹלָםho-olom אֲשֶׁרasher נָתַןnosan רָאשֵׁיroshay חֳדָשִׁיםchodoshim לְעַמּוֹl'amo יִשְׂרָאֵלYisroel לְזִכָּרוֹןl'zikoron:

Blessed are You, Adonoy King of the Universe, Who gave Rosh Chodesh days to His people Israel for remembrance.

ביו"ט אומר:If you forgot to say יַעֲלֶה וְיָבֹא on Yom Tov:

בָּרוּךְBoruch אַתָּהato יְהֹוָהAdonoy אֱלֺהֵElohayֽינוּynu מֶmeֽלֶךְlech הָעוֹלָםho-olom אֲשֶׁרasher נָתַןnosan יָמִיםyomim טוֹבִיםtovim לְעַמּוֹl'amo יִשְׂרָאֵלYisroel לְשָׂשׂוֹןl'soson וּלְשִׂמְחָהul'simchoh אֶתes יוֹםyom חַגchag (פלוני) הַזֶּהhazeh: בָּרוּךְBoruch אַתָּהato יְהֹוָהAdonoy מְקַדֵּשׁm'kadaysh יִשְׂרָאֵלYisroel וְהַזְּמַנִּיםv'haz'manim:

Blessed are You, Adonoy our God, King of the Universe, Who gave Yomim Tovim to His people Israel for happiness and joy, this day of (name the Yom Tov). Blessed are You, Adonoy, Sanctifier of Israel and the seasons.

ביו"ט שחל בשבת:If a Yom Tov occurs on Shabbos and you forgot to say רְצֵה and יַעֲלֶה וְיָבֹא:

בָּרוּךְBoruch אַתָּהato יְהֹוָהAdonoy אֱלֺהֵElohayֽינוּynu מֶmeֽלֶךְlech הָעוֹלָםho-olom אֲשֶׁרasher נָתַןnosan שַׁבָּתוֹתshabosos לִמְנוּחָהlimnuchoh לְעַמּוֹl'amo יִשְׂרָאֵלYisroel בְּאַהֲבָהb'ahavoh לְאוֹתl'os וְלִבְרִיתv'livris וְיָמִיםv'yomim טוֹבִיםtovim לְשָׂשׂוֹןl'soson וּלְשִׂמְחָהul'simchoh אֶתes יוֹםyom חַגchag (פלוני) הַזֶּהhazeh: בָּרוּךְBoruch אַתָּהato יְהֹוָהAdonoy מְקַדֵּשׁm'kadaysh הַשַּׁבָּתhaShabos וְיִשְׂרָאֵלv'Yisroel וְהַזְּמַנִּיםv'haz'manim:

Blessed are You, Adonoy our God, King of the Universe, Who gave Shabbosos for rest to His people Israel with love, for a sign and a covenant, and Yomim Tovim for happiness and joy, this day of (name the Yom Tov.) Blessed are You, Adonoy, Sanctifier of Shabbos, Israel, and the seasons.

בראש השנה:If you forgot to say יַעֲלֶה וְיָבֹא on Rosh Hashanah:

בָּרוּךְBoruch אַתָּהato יְהֹוָהAdonoy אֱלֺהֵElohayֽינוּynu מֶmeֽלֶךְlech הָעוֹלָםho-olom אֲשֶׁרasher נָתַןnosan יָמִיםyomim טוֹבִיםtovim לְעַמּוֹl'amo יִשְׂרָאֵלYisroel לְזִכָּרוֹןl'zikoron:

Blessed are You, Adonoy our God, King of the Universe, Who gave Festivals to His people Israel for remembrance.

בראש השנה שחל בשבת:If Rosh Hashanah occurs on Shabbos and you forgot to say רְצֵה and יַעֲלֶה וְיָבֹא:

בָּרוּךְBoruch אַתָּהato יְהֹוָהAdonoy אֱלֺהֵElohayֽינוּynu מֶmeֽלֶךְlech הָעוֹלָםho-olom אֲשֶׁרasher נָתַןnosan שַׁבָּתוֹתshabosos לִמְנוּחָהlimnuchoh לְעַמּוֹl'amo יִשְׂרָאֵלYisroel בְּאַהֲבָהb'ahavoh לְאוֹתl'os וְלִבְרִיתv'livris וְיָמִיםv'yomim טוֹבִיםtovim לְיִשְׂרָאֵלl'Yisroel לְזִכָּרוֹןl'zikoron: בָּרוּךְBoruch אַתָּהato יְהֹוָהAdonoy מְקַדֵּשׁm'kadaysh הַשַּׁבָּתhaShabos וְיִשְׂרָאֵלv'Yisroel וְיוֹםv'yom הַזִכָּרוֹןhazikoron:

Blessed are You, Adonoy our God, King of the Universe, Who gave Shabbosos for rest to His people Israel, with love for a sign and a covenant, and Yomim Tovim to Israel, for remembrance. Blessed are You, Adonoy, Sanctifier of Shabbos, Israel, and the Day of Remembrance.

Fourth brochoהַטּוֹב וְהַמֵּטִיב

בָּרוּךְBoruch אַתָּהato יְהֹוָהAdonoy אֱלֺהֵElohayֽינוּynu מֶmeֽלֶךְlech הָעוֹלָםho-olom, הָאֵלho-El אָבִoviֽינוּynu, מַלְכֵּmalkayֽנוּnu, אַדִּירֵadirayֽנוּnu בּוֹרְאֵbor'ayֽנוּnu, גּוֹאֲלֵgo'alayֽנוּnu, יוֹצְרֵyotz'rayֽנוּnu, קְדוֹשֵׁk'doshayֽנוּnu קְדוֹשׁk'dosh יַעֲקֹבYaakov, רוֹעֵנוּro'aynu רוֹעֵהro'ay יִשְׂרָאֵלYisroel, הַמֶּhameֽלֶךְlech הַטּוֹבhatov, וְהַמֵּטִיבv'hamaytiv לַכֹּלlakol, שֶׁבְּכָלsheb'chol יוֹםyom וָיוֹםvoyom הוּאhu הֵטִיבhaytiv, הוּאhu מֵטִיבmaytiv, הוּאhu יֵיטִיבyaytiv לָנוּlonu, הוּאhu גְמָלָg'moloֽנוּnu, הוּאhu גוֹמְלֵgom'layֽנוּnu, הוּאhu יִגְמְלֵyigm'layֽנוּnu לָעַדlo'ad לְחֵןl'chayn וּלְחֶul'cheֽסֶדsed וּלְרַחֲמִיםul'rachamim וּלְרֶוַחul'revach הַצָּלָהhatzoloh וְהַצְלָחָהv'hatzlochoh בְּרָכָהb'rochoh וִישׁוּעָהvishu'oh, נֶחָמָהnechomoh, פַּרְנָסָהparnosoh וְכַלְכָּלָהv'chalkoloh, וְרַחֲמִיםv'rachamim, וְחַיִּיםv'chayim וְשָׁלוֹםv'sholom, וְכָל־טוֹבv'chol tov, וּמִכָּל־טוּבumikol tuv לְעוֹלָםl'olom אַלal יְחַסְּרֵy'chas'rayֽנוּnu:

Blessed are You, Adonoy our God, King of the Universe, the Almighty, our Father, our King, our Mighty One, our Creator, our Redeemer, our Maker, our Holy One, Holy One of Jacob, our Shepherd, Shepherd of Israel, the King, Who is good and beneficent to all. Every single day He has done good, does good, and will do good to us. He has rewarded us, He rewards us, He will reward us forever with favor, kindness, and compassion, relief, rescue, and success, blessing, deliverance, and consolation, maintenance, sustenance, compassion, life, peace, and everything good; and of all good things may He never deprive us.

Horachamonsהָרַחֲמָן

הָרַחֲמָןhorachamon הוּאhu יִמְלוֹךְyimloch עָלֵolayֽינוּynu לְעוֹלָםl'olom וָעֶדvo'ed:

The Merciful One will reign over us forever and ever.

הָרַחֲמָןhorachamon הוּאhu יִתְבָּרַךְyisborach בַּשָּׁמַbashomaֽיִםyim וּבָאָuvo'oֽרֶץretz:

The Merciful One will be blessed in heaven and on earth.

הָרַחֲמָןhorachamon הוּאhu יִשְׁתַּבַּחyishtabach לְדוֹרl'dor דּוֹרִיםdorim, וְיִתְפָּאַרv'yispo'ar בָּboֽנוּnu לָעַדlo'ad וּלְנֵul'nayֽצַחtzach נְצָחִיםn'tzochim, וְיִתְהַדַּרv'yis'hadar בָּboֽנוּnu לָעַדlo'ad וּלְעוֹלְמֵיul'ol'may עוֹלָמִיםolomim:

The Merciful One will be praised for all generations, He will be glorified through us forever and for all eternity; and He will be honored through us for time everlasting.

הָרַחֲמָןhorachamon הוּאhu יְפַרְנְסֵy'farn'sayֽנוּnu בְּכָבוֹדb'chovod:

May the Merciful One maintain us with honor.

הָרַחֲמָןhorachamon הוּאhu יִשְׁבּוֹרyishbor עֻלֵּulayֽנוּnu מֵעַלmay'al צַוָּארֵtzavorayֽנוּnu וְהוּאv'hu יוֹלִיכֵyolichayֽנוּnu קוֹמְמִיּוּתkom'miyus לְאַרְצֵl'artzayֽנוּnu:

The Merciful One will break the yoke (of oppression) from our necks and lead us upright to our land.

הָרַחֲמָןhorachamon הוּאhu יִשְׁלַחyishlach לָloֽנוּnu בְּרָכָהb'rochoh מְרֻבָּהm'ruboh בַּבַּbabaֽיִתyis הַזֶּהhazeh וְעַל־שֻׁלְחָןv'al shulchon זֶהzeh שֶׁאָכַshe'ochaֽלְנוּl'nu עָלָיוolov:

May the Merciful One send us abundant blessing to this house, and upon this table at which we have eaten.

הָרַחֲמָןhorachamon הוּאhu יִשְׁלַחyishlach לָloֽנוּnu אֶת־אֵלִיָּes ayliyoֽהוּhu הַנָּבִיאhanovi זָכוּרzochur לַטּוֹבlatov, וִיבַשֶּׂר־לָvivaser loֽנוּnu בְּשׂוֹרוֹתb'soros טוֹבוֹתtovos יְשׁוּעוֹתy'shu'os וְנֶחָמוֹתv'nechomos:

The Merciful One will send us Elijah the prophet, who is remembered for good, who will announce to us good tidings, deliverances, and consolations.

Blessing for the hosts / householdהָרַחֲמָן הוּא יְבָרֵךְ

אם סמוך על שלחן אביו יאמר:When eating at your parents’ table, say:

הָרַחֲמָןhorachamon הוּאhu יְבָרֵךְy'voraych אֶת־es(אָבִיovi מוֹרִיmori) בַּbaֽעַלal הַבַּhabaֽיִתyis הַזֶּהhazeh, וְאֶת־v'es(אִמִּיimi מוֹרָתִיmorosi) בַּעֲלַתba'alas הַבַּhabaֽיִתyis הַזֶּהhazeh, אוֹתָםosom וְאֶת־בֵּיתָםv'es baysom וְאֶת־זַרְעָםv'es zarom וְאֶת־כָּל־אֲשֶׁרv'es kol asher לָהֶםlohem

May the Merciful One bless my father, my teacher, the master of this house, and my mother, my teacher, the mistress of this house; them, their household, their children and all that is theirs.

(ואם סמוך על שלחן עצמו יאמר:)When eating at your own table, say:

הָרַחֲמָןhorachamon הוּאhu יְבָרֵךְy'voraych אוֹתִיosi (וְאֶת־אִשְׁתִּיv'es ishti/בַּעֲלִיba'ali וְאֶת־זַרְעִיv'es zari) וְאֶת־כָּל־אֲשֶׁרv'es kol asher לִיli.

May the Merciful One bless me, my spouse, my children, and all that is mine;

אוֹתָosoֽנוּnu וְאֶת־כָּל־אֲשֶׁרv'es kol asher לָloֽנוּnu, כְּמוֹk'mo שֶׁנִּתְבָּרְכוּshenisbor'chu אֲבוֹתֵavosayֽינוּynu, אַבְרָהָםavrohom יִצְחָקyitzchok וְיַעֲקֹבv'Yaakov: בַּכֹּלbakol, מִכֹּלmikol, כֹּלkol, כֵּןkayn יְבָרֵךְy'voraych אוֹתָosoֽנוּnu כֻּלָּkuloֽנוּnu יַyaֽחַדchad, בִּבְרָכָהbivrochoh שְׁלֵמָהsh'laymoh, וְנֹאמַרv'nomar אָמֵןOmayn:

Ours and all that is ours— just as our forefathers were blessed— Abraham, Isaac, and Jacob— In all things, “From everything,” and “With everything”; so may He bless us, all of us together, with a perfect blessing and let us say Amein.

A guest's blessing for the hostבִּרְכַּת הָאוֹרֵחַ

At someone else’s table: bless your host

אם אוכל על שלחן אחרים יברך לבעה"ב. ואפילו בנים הסמוכים על שלחן אביהם, וגם האב הנסמך על שלחן בניו וגם אשתו תאמר כן:A guest says:

יְהִיy'hi רָצוֹןrotzon שֶׁלֹּאshelo יֵבוֹשׁyayvosh וְלֹאv'lo יִכָּלֵםyikolaym בַּעַלba'al הַבַּhabaֽיִתyis הַזֶּהhazeh לֹאlo בָעוֹלָםvo'olom הַזֶּהhazeh וְלֹאv'lo בָעוֹלָםvo'olom הַבָּאhabo וְיַצְלִv'yatzliֽיחַyach בְּכָל־נְכָסָיוb'chol n'chosov וְיִהְיוּv'yihyu נְכָסָיוn'chosov מוּצְלָחִיםmutz'lochim וּקְרוֹבִיםuk'rovim לָעִירlo'ir וְאַל־יִשְׁלוֹטv'al yishlot שָׂטָןsoton בְּמַעֲשֵׂהb'ma'asay יָדָיוyodov וְאַלv'al יִזְדָקֵּקyizdokayk לְפָנָיוl'fonov שׁוּםshum דְּבַרd'var חֵטְאchayt וְהַרְהוֹרv'harhor עָוֹןovon מַעַתָּהma'atoh וְעַדv'ad עוֹלָםolom:

May it be God’s will that the host should not be shamed and not humiliated not in this world nor in the World to Come. And he will be successful with all his possessions. May his properties prosper and be located close to town. May no evil force have power over his endeavors. May no opportunity present itself before him any matter of sin, nor thought of iniquity from now forever.

Bamaromבַּמָּרוֹם

בַּמָּרוֹםbamorom יְלַמְּדוּy'lam'du עֲלֵיהֶםalayhem וְעָלֵv'olayֽינוּynu זְכוּתz'chus שֶׁתְּהֵאshet'hay לְמִשְׁמֶl'mishmeֽרֶתres שָׁלוֹםsholom, וְנִשָּׂאv'niso בְרָכָהv'rochoh מֵאֵתmay'ays יְהֹוָהAdonoy וּצְדָקָהutz'dokoh מֵאֱלֺהֵיmay'elohay יִשְׁעֵyishayֽנוּnu, וְנִמְצָאv'nimtzo חֵןchayn וְשֵׂv'sayֽכֶלchel טוֹבtov בְּעֵינֵיb'aynay אֱלֺהִיםElokim וְאָדָםv'odom:

From on high, may there be invoked upon them and upon us, [the] merit to insure peace, And may we receive a blessing from Adonoy, and kindness from the God of our deliverance; and may we find favor and understanding in the eyes of God and man.

Horachamon at a bris mealהָרַחֲמָן לִסְעוּדַת בְּרִית מִילָהBris only

At a bris meal add

הָרַחֲמָןhorachamon הוּאhu יְבָרֵךְy'voraych אֲבִיavi הַיֶּלֶדhayeled וְאִמּוֹv'imo וְיִזְכּוּv'yizku לְגַדְּלוֹl'gad'lo וּלְחַנְּכוֹul'chan'cho וּלְחַכְּמוֹul'chak'mo מִיּוֹםmiyom הַשְּׁמִינִיhash'mini וָהָלְאָהvohol'oh יֵרָצֶהyayrotzeh דָמוֹdomo וִיהִיvihi יְהֹוָהAdonoy אֱלֹהָיוElokov עִמּוֹimo.

May the Merciful One bless the father and mother of the child; may they merit to raise him, educate him and make him wise. From the eighth day on may his blood be accepted, and may Hashem his God be with him.

Congregation

אָמֵןOmayn

Amen

הָרַחֲמָןhorachamon הוּאhu יְבָרֵךְy'voraych בַּעַלba'al בְּרִיתb'ris הַמִּילָהhamiloh אֲשֶׁרasher שָׂשׂsos לַעֲשׂוֹתla'asos צֶדֶקtzedek בְּגִילָהb'giloh וִישַׁלֵּםvishalaym פָּעֳלוֹpo'olo וּמַשְׂכֻּרְתּוֹumaskurto כְפוּלָהch'fuloh וְיִתְּנֵהוּv'yit'nayhu לְמַעְלָהl'maloh לְמָעְלָהl'mo'loh.

May the Merciful One bless the master of the bris (the sandek), who rejoiced to do righteousness with joy; may He repay his deed and double his reward, and raise him ever higher.

Congregation

אָמֵןOmayn

Amen

הָרַחֲמָןhorachamon הוּאhu יְבָרֵךְy'voraych רַךְrach הַנִּמּוֹלhanimol לִשְׁמוֹנָהlishmonoh וְיִהְיוּv'yihyu יָדָיוyodov וְלִבּוֹv'libo לָאֵלlo'ayl אֱמוּנָהemunoh וְיִזְכֶּהv'yizkeh לִרְאוֹתliros פְּנֵיp'nay הַשְּׁכִינָהhash'chinoh שָׁלשׁsholsh פְּעָמִיםp'omim בַּשָּׁנָהbashonoh.

May the Merciful One bless the tender one circumcised on the eighth day; may his hands and heart be faithful to God, and may he merit to see the Presence three times a year.

Congregation

אָמֵןOmayn

Amen

הָרַחֲמָןhorachamon הוּאhu יְבָרֵךְy'voraych הַמָּלhamol בְּשַׂרb'sar הָעָרְלָהho'orloh וּפָרַעufora וּמָצַץumotzatz דְּמֵיd'may הַמִּילָהhamiloh אִישׁish הַיָּרֵאhayoray וְרַךְv'rach הַלֵּבָבhalayvov עֲבוֹדָתוֹavodoso פְסוּלָהf'suloh אִםim שְׁלָשׁsh'losh אֵלֶּהayleh לֹאlo יַעֲשֶׂהya'aseh לָהּloh.

May the Merciful One bless the mohel, who cut the foreskin and did the peri'ah and metzitzah; the service of a fearful, faint-hearted man is invalid if he does not do these three.

Congregation

אָמֵןOmayn

Amen

הָרַחֲמָןhorachamon הוּאhu יִשְׁלַחyishlach לָנוּlonu מְשִׁיחוֹm'shicho הוֹלֵךְholaych תָּמִיםtomim בִּזְכוּתbizchus חֲתַןchasan לַמּוּלוֹתlamulos דָּמִיםdomim לְבַשֵּׂרl'vasayr בְּשׂוֹרוֹתb'soros טוֹבוֹתtovos וְנִחוּמִיםv'nichumim לְעַםl'am אֶחָדEchod מְפֻזָּרm'fuzor וּמְפֹרָדum'forod בֵּיןbayn הָעַמִּיםho'amim.

May the Merciful One send us His anointed, who walks in wholeness, in the merit of the bridegroom of circumcision blood, to bring good tidings and comfort to one people scattered and dispersed among the nations.

Congregation

אָמֵןOmayn

Amen

הָרַחֲמָןhorachamon הוּאhu יִשְׁלַחyishlach לָנוּlonu כֹּהֵןkohayn צֶדֶקtzedek אֲשֶׁרasher לֻקַּחlukach לְעֵילוֹםl'aylom עַדad הוּכַןhuchan כִּסְאוֹkiso כַּשֶּׁמֶשׁkashemesh וְיָהֲלֹםv'yohalom וַיָּלֶטvayolet פָּנָיוponov בְּאַדַּרְתּוֹb'adarto וַיִּגְלֹםvayiglom בְּרִיתִיb'risi הָיְתָהhoy'soh אִתּוֹito הַחַיִּיםhachayim וְהַשָּׁלוֹםv'hasholom.

May the Merciful One send us the righteous Kohen (Eliyahu), who was taken into hiding until his throne is set, bright as the sun and diamond; who wrapped his face in his mantle -- "My covenant was with him, life and peace."

Congregation

אָמֵןOmayn

Amen

Closing versesיְראוּ אֶת ה׳

הָרַחֲמָןhorachamon הוּאhu יְזַכֵּy'zakayֽנוּnu לִימוֹתlimos הַמָּשִׁhamoshiֽיחַyach וּלְחַיֵּיul'chayay הָעוֹלָםho-olom הַבָּאhabo, מַגְדִּילmagdil יְשׁוּעוֹתy'shu'os מַלְכּוֹmalko, וְעvֹֽשֶׂהseh חֶcheֽסֶדsed לִמְשִׁיחוֹlimshicho לְדָוִדl'dovid וּלְזַרְעוֹul'zaro עַדad עוֹלָםolom: עֹשֶׂהoseh שָׁלוֹםsholom בִּמְרוֹמָיוbimromov, הוּאhu יַעֲשֶׂהya'aseh שָׁלוֹםsholom עָלֵolayֽינוּynu וְעַלv'al כָּל־יִשְׂרָאֵלkol'Yisroel, וְאִמְרוּv'imru אָמֵןOmayn:

May the Merciful One make us worthy of the days of the Messiah and life of the World to Come. He who gives great deliverance to His king, (On Shabbos, Yom Tov, Rosh Chodesh and Chol HaMoed say: He who is a tower of deliverance to His king,) and shows kindness to His anointed— to David and his descendants forever. He Who makes peace in His high heavens may He make peace for us and for all Israel, and say, Amein.

יְראוּy'ru אֶת־יְהֹוָהes Adonoy קְדוֹשָׁיוk'doshov, כִּיki אֵיןayn מַחְסוֹרmachsor לִירֵאָיוliray'ov: כְּפִירִיםk'firim רָשׁוּroshu וְרָעֵv'ro'ayֽבוּvu, וְדוֹרְשֵׁיv'dor'shay יְהֹוָהAdonoy לֺא־יַחְסְרוּlo yachs'ru כָל־טוֹבchol tov: הוֹדוּhodu לַיהוָֹהla'Adonoy כִּי־טוֹבki tov, כִּיki לְעוֹלָםl'olom חַסְדּוֹchasdo: פּוֹתֵposayֽחַach אֶת־יָדֶes yodeֽךָcho, וּמַשְׂבִּumasbiֽיעַya לְכָל־חַיl'chol chay רָצוֹןrotzon: בָּרוּךְBoruch הַגֶּhageֽבֶרver אֲשֶׁרasher יִבְטַחyivtach בַּיהוָֹהba'Adonoy, וְהָיָהv'hoyoh יְהֹוָהAdonoy מִבְטַחוֹmivtacho: נַnaֽעַרar הָיִhoyiֽיתִיysi גַם־זָקַgam zokaֽנְתִּיn'ti וְלֺא־רָאִv'lo ro'iֽיתִיysi צַדִּיקtzadik נֶעֱזָבne'ezov, וְזַרְעוֹv'zaro מְבַקֶּשׁ־לָm'vakesh loֽחֶםchem: יְהֹוָהAdonoy עוֹזoz לְעַמּוֹl'amo יִתֵּןyitayn, יְהֹוָהAdonoy יְבָרֵךְy'voraych אֶת־עַמּוֹes amo בַּשָּׁלוֹםbasholom:

Fear Adonoy, [you] His holy ones, for those who fear Him suffer no deprivation. Young lions may feel want and hunger, but those who seek Adonoy, will not be deprived of any good thing.